Parashat Haazinu

At the end of this week’s portion, Haazinu,  the next to the last portion in the Torah, we read about Moses’ impending death:  

That very day יהוה spoke to Moses:

Ascend these heights of Abarim to Mount Nebo, which is in the land of Moab facing Jericho, and view the land of Canaan, which I am giving the Israelites as their holding.

You shall die on the mountain that you are about to ascend, and shall be gathered to your kin, as your brother Aaron died on Mount Hor and was gathered to his kin;

for you both broke faith with Me among the Israelite people, at the waters of Meribath-kadesh in the wilderness of Zin, by failing to uphold My sanctity among the Israelite people.

You may view the land from a distance, but you shall not enter it—the land that I am giving to the Israelite people.  (Deuteronomy 32:48-52)

“You may view the land from a distance, but you shall not enter it.”  

Yom Kippur Morning 5786

THE CHALLENGE OF JONAH

Last night, I ended my remarks with something Rachel Goldberg-Polin pointed out recently.  She said that the rabbis tell us that change, that salvation can come in the blink of an eye, k’heref ayin.  She said that this idea gave her great comfort and hope as she has dealt with her son being held captive in Gaza and then murdered.  She said that when approaching this very difficult new year that idea gave her hope.  May it also give us hope.

This year, in the season of our High Holy Days, we have been subjected to a theater of the absurd at the Emmy’s.  At the UN, we’ve been subjected to moralizing speeches from countries hectoring Israel while themselves funding deadly terror attacks on civilians in Gaza, Yemen, and also in the enormous humanitarian crises in Nigeria and Sudan.

Kol Nidrei

GIVE ME ONE GOOD PRAYER

God Give me just one good prayer

That opens the gates everywhere

Give me just one honest word

That will leave me without a breath of air

The storm’s all around, I’m hanging by a thread,

I cry out to You with all my strength

My soul is in your keep

How can you be asleep?

Come rescue me.

Rosh HaShanah Morning

ALL THAT GLITTERS IS NOT GOLD

In April of last year, my hardcopy of The Atlantic arrived with these words splashed across the cover:   “The Golden Age of American Jews is Ending.”

The subtitle was, “ Anti-Semitism on the right and the left threatens to bring to a close an unprecedented period of safety and prosperity for Jewish Americans—and demolish the liberal order they helped establish.”

It was a long article by journalist Franklin Foer who made the case that the post-war America I and my parents came of age in was a golden age.  It was a time when public antisemitism was largely taboo, in which Jews enrolled in unprecedented numbers to Ivy League and other top universities.  It was a time when Jew’s prominence in society was far greater than our numbers.

 …It was a Jewish world that he argues is now profoundly threatened.   With the current convergence of antisemitism from both the left and the right, with danger rising, and with more and more Jews feeling a need to hide their identity in public, Foer believes this age is ending.  I know I’ve heard that in some way from many of you.  We’ve felt it.  

Then, a couple of weeks ago,  Sarah Hurwitz’s new book, “AS A JEW” came out.  She had a very different read of the past decades….

Erev Rosh HaShanah

Hatikvah

Last year at the High Holy Days,  our theme was “There is nothing as whole as a broken heart.”   This Hassidic teaching from the Kotzker Rebbe seem fitting for a year when our hearts were shattered by the events of October 7 and even more by the events of October 8 when the tsunami of Jew-hatred poured out while terrorists were still killing people in Israel and Israel would not be going into Gaza for weeks.  We were afraid, disoriented, and heartbroken at the loss of life and the scale of destruction.

This year, I thought in my immense wisdom, that it was time to focus on resilience and to look toward renewal and a future of hope.

PARASHAT  KI TEITZEI / VERMONT PRIDE SHABBAT

The other night,  I was working on this service handout while Tim was watching his reality TV program du jour,  THE CHALLENGE ALL-STARS RIVALS.    In this season, the contestants have to work in pairs of rivals, and one pair were named “Adam and Steve.”  As I’m sitting there deep in formatting this service handout, I kept hearing “Adam and Steve,” over and over, and it started to irritate me.   It took me a second but then it hit me:  it was the old  protest signs against gay marriage: “Adam and Eve, Not Adam and Steve.”  Remember those? 

Parashat Shoftim 

I have talked often about Lecha Dodi, and this week’s Haftarah reading from Isaiah 51-2 happens to include some of the key sources for the verses,  I thought it might be good tonight to look at a few of the many sources for Lecha Dodi.   You should have a sheet with these sources (or it is included below)

I want to start at the beginning.   The words “Lecha Dodi” are from one of the most beautiful passages of Song of Songs

Parshat Re’eh

Have you ever thought about why we often use the verb “practice” when we talk about faith and faith traditions.  We say we practice this faith or this discipline.   What do we mean by that?   Rabbi David Niven asked that question when teaching about this week’s Torah portion. 

Parshat Ve’etchanan

As I said last night, I went to a huge Jewish music concert Thursday night in Bethel, New York, a sort of Jewstock.   It was great music, full of Jewish joy and a sense of peoplehood, but it was overwhelmingly Orthodox.  While most of those attending were women, including probably 2,000 from girls summer camps, I couldn’t help but notice that there were no women on stage because there are still rules in large parts of the Orthodox world that don’t allow women to sing in front of men.

Parshat D’varim

We are in the Hebrew month of Av, and this Saturday night and Sunday will be the 9th of Av, Tisha b’Av.  Traditionally, it is a day of fasting and mourning that commemorates that begins as a yearly commemoration of the day Rome destroyed the Second Temple in Jerusalem, but that has come to be associated with the destruction of the first Temple, the Spanish Inquisition, and the Nazi’s final solution.   It is traditional to gather late at night, and sing laments and chant the Book of Eicha, Lamentations.  We have done that most years since I’ve been here.

But honestly, Reform Jews haven’t really embraced this day, in large part because we don’t so much mourn the loss of the temple and don’t want to go back to that form of Judaism.  Indeed, much of what we call Judaism today emerges out of that very destruction and from the reaction of the early rabbis to that loss.  Mourning the temple is not really our brand. 

Parshat Mattot Massei

These past few weeks, if you have not been a-snooze, you probably saw that the Druze and the Jews have been in the news, so I thought it might be helpful if I shared some information about who the Druze are and try to explain why there is such a close emotional connection between these two communities in the Middle East. 

Parshat Naso

…”But perhaps the most important life lesson in Pirkei Avot is almost hidden.  It doesn’t read like an ethical or moral teaching at all.   Here it is:

משֶׁה קִבֵּל תּוֹרָה מִסִּינַי, וּמְסָרָהּ לִיהוֹשֻׁעַ, וִיהוֹשֻׁעַ לִזְקֵנִים, וּזְקֵנִים לִנְבִיאִים, וּנְבִיאִים מְסָרוּהָ לְאַנְשֵׁי כְנֶסֶת הַגְּדוֹלָה.

Moses received the Torah from Sinai and transmitted it to Joshua, and Joshua to the Elders, and the Elders to the Prophets, and the Prophets transmitted it to the Scholars of the Great Assembly.

Not the most exciting opening, perhaps, but hidden in plain sight is a profound lesson:  the need to pass on our traditions to the next generation.  This unbroken chain of tradition through the generations, in Hebrew, the Dorot,  is one of the great strengths of the Jewish people, and given our difficult history, it is, I think, a miracle that our tradition has not only been passed down through the generations but it has continued to deepen, to evolve, to adapt and to grow.  Each generation must make it their own and find a way to pass it on to the next one.  As anyone who has taught Hebrew School knows, this is not so easy to do.“

Shavuot Sermon

THE PROFOUND IF BORING WISDOM OF JEWISH TRADITION:   RULE OF LAW

Rule.   Of.   Law. 

These three words rarely conjure up a deep sense of holiness, or spirituality, but these three words sum up what is perhaps the most profound wisdom of our tradition.  

Shavuot celebrates the giving of the Torah, and while there is much drama in the description of lightning and thunder and blasts of the shofar, matan Torah, the giving of the Torah boils down to God’s demanding that we live under the rule of law. 

Parshat Bamidbar

This week, we leave the book of Leviticus (whew) and we begin the book of Numbers. 

In Hebrew,  it is called “BaMidbar”  or “in the wilderness.”   In the Jewish conception, “the wilderness” is not some pristine forest;  it is a dry desert mountainous area where it is very difficult to know where you are or where you are going.   What you do know is that you are definitely not where you have been.   It seems appropriate for the times we are living in.   

In Hebrew numerology, Bamidbar equals 248, which is also what the name “Abraham” equals.  Abraham also left what he had known and travels through a wilderness before finally reaching his new home.  These days, we are all Abraham.

Parshat Behar

I first read about the murder of Yaron Lischinsky, 30, and Sarah Lynn Milgrim, 26 late Wednesday night when it came across my Instagram feed.   I’m not proud of my first reaction.  I read a sentence or two and then kept scrolling.   I didn’t want to deal.  Instead of sadness, I felt something like irritation that here we are again.  After a minute or so, I scrolled back up and read some more, but even then, I am ashamed to say I felt mostly numb.   I didn’t think to send out something until late yesterday afternoon a reporter asked me if we were having a vigil.   

I fear many of us are developing a bit of numbness.  After Pittsburgh, and October 7, and October 8, and City Hall, and Poway, and the situation on some college campuses, not to mention the devastation in Gaza and the divisions inside Israel,  Jews and those in our community are tired and a bit numb.  It’s natural to develop a bit of a callous.  It feels like a survival mechanism. 

Pirkei Avot -   The Ethics of our Ancestors

Between Pesach and Shavuot, it is a Jewish tradition to read a chapter of a special section of the Mishnah called Pirkei Avot.  It means “Verses of the Ancestors”  but is most often translated “Ethics of our Fathers.”   

It is a collection of pithy aphorisms from the early rabbis about how what is a ‘good life’ in Jewish terms.  The most Jewish thing about is that the rabbis don’t agree about what makes a good life.  Some say study, others say kindness, others say purity and others say helping the vulnerable.  There is not one set of ethics, but competing and conflicting sets of ethics that leave it to the reader to work our way through.

In Every Generation

It turns out that Jews seem to have a problem having faith.  We are “the people of the book” but we endlessly question what the words in the book mean and if they are true.  

Think about it.   The Jews had just gotten out of Egypt where they had been enslaved for hundreds of years, and they got out not through political organizing, or coalition building, but through plagues that were incredibly dramatic.   Over and over, Moses tells Pharaoh that if he doesn’t let our people go, God will send a terrible plague, and then Pharaoh doesn’t and God does and everyone witness it.   When the people got to the sea, the had no faith that they would get across.  Even Moses seems skeptical.   Only one, Nachshon ben Amminadav, had faith and plunged in until the seas parted. 

Difficult Freedoms

Dara Horn just came out with a new graphic novel called ONE LITTLE GOAT, or Had Gadya.   It is a trippy book with a portal into other dimensions and a talking goat leading a kid bored at an endless seder to a series of seders throughout Jewish history. 

One of the key images is that when we have our seders this year, the room our seder is in stands on the top of a tower of rooms where other seders have happened going back to the first seder in Egypt.  It is a like a tower of light boxes, and we can go and turn on the lights in one and imagine what that seder was like, how it was the same, how it was made different by the times people were living in. 

Reaping the Whirlwind

There is so much going on around us that it is hard to know where to look, what to pay the most attention to, where to focus efforts at resistance or efforts in support.   Do we put our efforts toward defending the basic rights of transpeople who are under attack?   Or do we focus on rule of law and due process?  Or do we focus on the world order?   Or do we fight for Veterans’ care?  Or do we put our energy into defending Jews against antisemitism which is skyrocketing?  Or could it be that all this newfound pugilistic support we are receiving from the government now could ultimately backfire or turn against us? 

Reaping the Whirlwind

There is so much going on around us that it is hard to know where to look, what to pay the most attention to, where to focus efforts at resistance or efforts in support.   Do we put our efforts toward defending the basic rights of transpeople who are under attack?   Or do we focus on rule of law and due process?  Or do we focus on the world order?   Or do we fight for Veterans’ care?  Or do we put our energy into defending Jews against antisemitism which is skyrocketing?  Or could it be that all this newfound pugilistic support we are receiving from the government now could ultimately backfire or turn against us?